God uses people to form people. That is why what happens between you and another person is never merely human-to-human interaction—the Spirit longs to be powerfully at work in every encounter.
Christian maturity does not come through special mystical insights available to only a few, but rather through the patient practice of the familiar virtues of love and service to others.
In essentials, unity; in non-essentials, liberty; in all things, charity.
The Real Chernobyl
- Q. Several times, you express frustration with people who venerate nature. Why?
- A. I love a backcountry hike as much as anybody, but venerating nature often has as much to do with what we think is pretty as with anything else. And a lot of the time it doesn’t leave much room for humans in the picture, which I think is a problem. Humanity’s not going anywhere. So the future of environmentalism lies not in dreams of unspoiled wilderness, but in setting worthwhile goals that take humanity’s impact into account.
- Q. You call it a truism that “a traveler’s writings say more about the traveler than about the place traveled to.” So what does this book say about you, rather than about the places?
- A. Not that my character is particularly noxious, I hope. I think it just shows how attached I am to the idea of the underdog. I hate it when people or things get written off, not least because I don’t want to be written off, myself. I always want to believe that there’s a chance — even a likelihood — that the most un-beautiful, unlikely, unaccomplished person (or place) could make good when we least expect it.
Source: The New York Times
Everything
God in my living
There in my breathing
God in my waking
God in my sleeping
God in my resting
There in my working
God in my thinking
God in my speaking
Be my everything
God in my hoping
There in my dreaming
God in my watching
God in my waiting
God in my laughing
There in my weeping
God in my hurting
God in my healing
Christ in me
Christ in me the hope of glory
You are everything
Source: worshiptogether.com
People have the idea that the preacher is an actor on a stage and they are the critics, blaming or praising him. What they don’t know is that they are the actors on the stage; he is merely the prompter standing in the wings, reminding them of their lost lines (and God is the audience)!
Soren Kierkegaard
Quoted in: MacArthur, The Ultimate Priority, Moody Press 1983, p. 23.
Theological formation is the gradual and often painful discovery of God’s incomprehensibility. You can be competent in many things, but you cannot be competent in God.
(via germerian)
Source: mikegarycole
The church is her true self only when she exists for humanity… It is not abstract argument, but concrete example which gives her word emphasis and power.
Race, Cross, and the Christian
Justin Bieber - Pray.
James 4
v.4 You do not have because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
1 Thessalonians 5
16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
At first, when this song came out and it caught quite a few people’s attention, “Ohh Justin Bieber has a song PRAY” .. I was kind of skeptical, and kind of demonized it as if it was just any another secular song out there. I even kind of showed some dislike towards it. But for some reason, wanting to listen to this right now, the song itself, is actually a good reminder to.. pray. Yeah, a lot of times when we’re stuck with something in life, we say “Oh well, all I can do is pray.” - Note; we acknowledge that we can pray , but usually it is AFTER we have tried to do things ourselves, put in our own efforts and plans into action in hopes that they would be carried out and have the expected/hoped for results. It’s almost like; yeah, we pray, “Lord I want to do this.. bless it. Thanks.”
So, what happens to “Thy will be done” ?
Don’t get me wrong, God hears every prayer. God’s responses are: Yes, No, and Wait.
When we’re praying, do we realize that we are in conversation with The Creator who SPOKE the universe into existence? -That’s big.
It shouldn’t be..oh there’s something coming up, I’m going to try doing this, or that.. because my motives seem right..and then when everything else seems to not really work.. “All I can do is pray..”- which questions; was your motive really a proper one?-perhaps it is. It should be; something’s coming up, I’m going to pray first. -Should be our first responses. And I say this to myself too. As humans we tend to rely on ourselves and try to take things into our own hands before even thinking of speaking to God about it.
I like how the video ends with captions; “God speaks in the silence of the heart, listening is the beginning of prayer.” Nice little caption there.
“God whispers to us in our pleasures, speaks in our conscience, and shouts in our pains. It is His megaphone to rouse a deaf world.” -CS LewisI think, whether your heart is silent or not, God is constantly speaking. Although perhaps if your heart was silent, you could concentrate easier. - or if your heart was literally silent, you could be dead..tangent there.
-I think it’s whether or not we’re asking God to humble and open your heart, eyes to see, and ears to hear- Sometimes, we just need to be put flat on our backs (pains, hardships) on the floor to look up and acknowledge (be reminded of our need of) God.
..
WOW. How fitting it is; to JUST see this on Jo T’s facebook Info section Favourite quotes!:
“Prayer isn’t the least you can do; it’s the most you can do.”
Pray.
(Suggested readings: James 4, 1 Thessalonians 5)
life:
As we have just debuted previously unpublished photos of Billy Graham, it only makes sense to highlight some of the best photos of him that appeared in LIFE. (here)
“I know that soon my life will be over. I thank God for it, and for all He has given me in this life. But I look forward to Heaven. I look forward to the reunion with friends and loved ones who have gone on before. I look forward to Heaven’s freedom from sorrow and pain. I also look forward to serving God in ways we can’t begin to imagine, for the Bible makes it clear that Heaven is not a place of idleness.”
Pictured: LIFE’s James Burke captures Graham watching giraffes during his 1960 mission to Africa.
Please End Violence against Women
Join the candle light vigil against radical Islam in our shools
Marc Lepine = Gamil Gharbi
December 6, 1989, was a sad and tragic day in the history of Canadian higher education. That day, on a cold late afternoon, a young man called Marc Lepine suddenly irrupted at L’Ecole Polytechnique in Montreal, armed with a semi-automatic rifle. As soon as he entered into a classroom, he separated the women from the men, lined the women along the wall, and then killed them one by one. In addition to killing 14 female engineering students, he injured eight other women, and also four men who tried to stop him. Then, he killed himself. That horrible episode is remembered in history as the Montreal Massacre.
Marc Lepine’s father Liess Gharbi was an Algerian immigrant, a Muslim Extremist who taught his boy how to hate women. Not that he particularly cared about his son, whom he considered little more than a nuisance. People were generally shocked how Liess behaved towards his wife and children — not only the wife beatings, but also little things such as locking Marc and his sister in their bedroom (complete with portapotty), in the name of preserving “peace and quiet” of the household. It’s those little things that count.
The TDSB is promoting a form of gender apartheid by allowing radical Islam into the public school system. The Globe and Mail recently wrote, “Muslim girls who wish to take part must sit behind the boys, while girls who are menstruating must sit at the very back. While this is the custom at Friday prayers in mosques, the segregation of girls in a public space violates gender-equality norms that are at the heart of Canada’s institutions. Why shouldn’t girls be up front and centre? And why should classmates know when young girls of 13 are menstruating?”(From Saturday’s Globe and Mail Published Friday, Nov. 25, 2011 7:30PM EST)
December 6th is the National Day of Action and Remembrance on Violence Against Women.
Please join JDL and the Multi Faith Coalition, to mourn the 14 women murdered because of their gender at l’Ecole Polytechnique in 1989. At 6pm at Philosopher’s Walk, we remember and tell the stories of those women and other women in Islamic Countries who suffer torture and can no longer speak for themselves. And send a loud message to the TDSB to stop the practice of Gender Apartheid.
Bring signs and candles.
December 6 Candlelight Vigil takes place at Philosopher’s Walk, which is located between the Royal Ontario Museum and the University of Toronto’s Varsity Stadium and Arena, near the major intersection of Bloor Street, Queen’s Park Crescent and Avenue Road. The site can be accessed from multiple entry points:
- The South side of Bloor Street West, just west of the Royal Ontario Museum entrance.
- The West side of Queen’s Park Crescent, near the Museum subway station exit.
- The North side of Hoskin Avenue, just west of Queen’s Park Crescent.
The site is readily accessible via the TTC, as it is within a 5-minute walk of the Museum (Yonge-University-Spadina line) and St. George (Bloor and Yonge-University-Spadina line) subway stations.
Parking near the site is limited, however, there is a municipal parking lot at the Hotel Intercontinental, which is located at 9 Bedford Road (across from St. George Subway station).
____________________________________________________________________
The Canadian Hindu Advocacy, Jewish Defence League of Canada, Costa Christian Mission, and international Christian Voice would like to express our communities’ disgust with the surge in domestic violence and ‘honour killings’ afflicting Canada’s Islamic community.
On December 6th, the National Day of Action on Violence against Women, we will honour female victims of violence by protesting against the TDSB for permitting Islamic prayers and gender apartheid at Valley Park Middle School. We will hold this protest at Philosopher’s Walk (University of Toronto) to coincide with the location of the the White Ribbon Memorial.
We will be mourning the deaths in Montreal of women gunned down by Gamil Gharbi (otherwise known as Mark Lepine), whose Muslim father was abusive and contemptuous of women.
Our multi faith protest will coincide will take place Tuesday December 6th at 6pm. Location details below.
Islamic fundamentalism in Canada is driving hatred and oppression of women and children. The TDSB decision to permit gender apartheid, with Islamic segregated prayers at Valley Park Middle School, is an example of misogynistic fundamentalism infiltrating secular institutions.
Ron Banerjee, Canadian Hindu Advocacy 416-857-3537
Meir Weinstein, Jewish Defence League of Canada 416-666-8746
Peter Bhatti, International Christian Voice 416-727-1260
Tony Costa, Costa Christian Mission 416-836-3650
December 6 Candlelight Vigil takes place at Philosopher’s Walk, which is located between the Royal Ontario Museum and the University of Toronto’s Varsity Stadium and Arena, near the major intersection of Bloor Street, Queen’s Park Crescent and Avenue Road. The site can be accessed from multiple entry points:
The South side of Bloor Street West, just west of the Royal Ontario Museum entrance.
The West side of Queen’s Park Crescent, near the Museum subway station exit.
The North side of Hoskin Avenue, just west of Queen’s Park Crescent.
The site is readily accessible via the TTC, as it is within a 5-minute walk of the Museum (Yonge-University-Spadina line) and St. George (Bloor and Yonge-University-Spadina line) subway stations.
Parking near the site is limited, however, there is a municipal parking lot at the Hotel Intercontinental, which is located at 9 Bedford Road (across from St. George Subway station).
Pride means enmity to God
Other vices may sometimes bring people together: you may find good fellowship and jokes and friendliness among drunken people or unchaste people. But pride always means enmity—it is enmity. And not only enmity between man and man, but enmity to God.
In God you come up against something which is in every respect immeasurably superior to yourself. Unless you know God as that—and, therefore, know yourself as nothing in comparison—you do not know God at all. As long as you are proud you cannot know God. A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you.
That raises a terrible question. How is it that people who are quite obviously eaten up with Pride can say they believe in God and appear to themselves very religious? I am afraid it means they are worshipping an imaginary God. They theoretically admit themselves to be nothing in the presence of this phantom God, but are really all the time imagining how He approves of them and thinks them far better than ordinary people: that is, they pay a pennyworth of imaginary humility to Him and get out of it a pound’s worth of Pride towards their fellow-men. I suppose it was of those people Christ was thinking when He said that some would preach about Him and cast out devils in His name, only to he told at the end of the world that He had never known them. And any of us may at any moment be in this death-trap. Luckily, we have a test. Whenever we find that our religious life is making us feel that we are good—above all, that we are better than someone else—I think we may be sure that we are being acted on, not by God, but by the devil.
Quotes from Mere Christianity, Part 56
C.S. Lewis, Mere Christianity (1952; Harper Collins 2001) 124.
Source: merecslewis.blogspot.com

